Sodom
Among the cities of the Jordan plain, Sodom features prominently in the pseudepigraphal accounts as a byword for extreme wickedness and its catastrophic consequences. The Book of Jubilees and the Book of Jasher expand upon the traditional narrative, describing the perverse laws and customs of its inhabitants, their hostility to strangers, and the progressive escalation of their sins that finally provokes divine destruction through fire and brimstone. Jasher chapters 18 and 19 provide extensive detail on the city's corrupt judicial system and the suffering inflicted upon visitors, while Jubilees frames the destruction as angelic judgment aligned with the cosmic order. Within the Enochic tradition, Sodom serves as a prototype for eschatological punishment, with its fiery overthrow echoing the burning valleys prepared for the wicked in Enoch's visions of final judgment.
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Key Chapters
Key Passages
Destruction of Sodom
The Book of Jasher 19:1-30
1ut the sons of men would not hearken to them, nor incline their ears to their words, and they were stiffnecked.
Abominations of Sodom
The Book of Jasher 18:10-25
10nd the Lord granted them a period of one hundred and twenty years, saying, If they will return, then will God repent of the evil, so as not to destroy the earth. 12.
Sodom in Jubilees
The Book of Jubilees 16:5-9
5arah and did unto her as He had spoken and she conceived. And she bare a son in the third month, and in the middle of the month, at the time of which the Lord had spoken to Abraham, on the festival of the first fruits of the harvest, Isaac was born. And Abraham circumcised his son on the eighth day: he was the first that was circumcised according to the covenant which is ordained for ever. And in the sixth year of the fourth week we came to Abraham, to the Well of the Oath, and we appeared unto him and we blessed him, and we announced to him all the things which had been decreed concerning him, that he should not die till he should beget six sons more, and should see (them) before he died; but
Did You Know?
Jasher describes bizarre laws in Sodom where helping a stranger was punishable by death.
The destruction serves as a recurring prototype for eschatological judgment throughout the Enochic corpus.
Jasher describes laws that punish hospitality and reward cruelty — complete moral inversion.
Visitors are forced onto iron beds — stretched if too short, amputated if too tall.
The destruction by fire prefigures the eschatological burning valleys Enoch sees prepared for the wicked.